Add parallel Print Page Options

29 He was speaking and debating[a] with the Greek-speaking Jews,[b] but they were trying to kill him. 30 When the brothers found out about this, they brought him down to Caesarea[c] and sent him away to Tarsus.

31 Then[d] the church throughout Judea, Galilee,[e] and Samaria experienced[f] peace and thus was strengthened.[g] Living[h] in the fear of the Lord and in the encouragement of the Holy Spirit, the church[i] increased in numbers.

Read full chapter

Footnotes

  1. Acts 9:29 tn Or “arguing.” BDAG 954 s.v. συζητέω 2 gives “dispute, debate, argueτινί ‘w. someone’” for συνεζήτει (sunezētei).
  2. Acts 9:29 tn Grk “the Hellenists,” but this descriptive term is largely unknown to the modern English reader. The translation “Greek-speaking Jews” attempts to convey something of who these were, but it was more than a matter of language spoken; it involved a degree of adoption of Greek culture as well.
  3. Acts 9:30 sn Caesarea was a city on the coast of Palestine, south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.
  4. Acts 9:31 tn Or “Therefore.” This verse is another summary text in Acts (cf. 2:41-47; 4:32-37; 5:12-16; 6:7).
  5. Acts 9:31 tn Grk “and Galilee,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
  6. Acts 9:31 tn Grk “had.”
  7. Acts 9:31 tn Or “Built up.” The participle οἰκοδομουμένη (oikodomoumenē) has been translated as a participle of result related to εἶχεν (eichen). It could also be understood as adverbial to ἐπληθύνετο (eplēthuneto): “Then the church throughout Judea, Galilee, and Samaria experienced peace. Strengthened and living in the fear of the Lord and in the encouragement of the Holy Spirit, it increased in numbers.” Although some scholars do not regard the participle of result as a legitimate category, it is actually fairly common (see ExSyn 637-39).
  8. Acts 9:31 tn Grk “And living.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
  9. Acts 9:31 tn Grk “it”; the referent (the church) has been specified in the translation for clarity.